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The Outlaw Bible of American Essays

As you can imagine, this mission statement yields mixed results. The first three essays are instructive. Iceberg Slim's grabby memoir of jail and quitting the pimp life meets its outlaw criteria both in content (his obvious fondness for the business of peddling women would make a red-stater gak up his righteous spleen) and in style (he mixes pimp slang with a natural storytelling verve to create a language perfect for his story.) Hubert Selby Jr.'s “Why I Continue to Write" seems to have been included because how could you devise an outlaw canon and not include the author of Last Exit to Brooklyn? Yet the piece is a trifle, utterly forgettable.

That's followed by Jack Hirschman's “Culture and Struggle," a work that nutshells the hazards of putting ideology and pointless “creativity" above the ability to write. A tired screed about the revolutionary role of art in a time of soul-killing, media-manipulated consumer culture, it's written in a pretentious quasi-poetry format—for precisely no reason intrinsic to the text. As an inspiring argument or gripping read, it fails. It's too stilted to be incantatory, too vague to be motivating; you find yourself wondering why clarity isn't considered a revolutionary virtue.

These ups and downs repeat throughout. Susie Bright's piece about taking ownership of her rape fantasies is provocative and readable; it's counterbalanced by Annie Sprinkle's recollection of life in a sex club, which is enjoyably pervy but says nothing new. Like Selby, William S. Burroughs seems to be here for brand identity purposes.

This is the final book of Kaufman's trilogy proposing an outlaw canon (following outlaw bibles of poetry and literature). It's an admirable project—America loves its renegades—but it's too bad this volume puts more emphasis on lifestyle than writing.

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